In the fall of 1974, The Chicago Tribune anointed Linda Taylor the ”welfare queen,” reporting that she received public aid checks and food stamps while driving a Cadillac and planning a Hawaiian vacation.[3]<\/a> Regan ran with this story and was at the crux of his election campaign and now he thought he held the answer and fix to the chaos of the nation\u2014 even though \u201cgovernments that provide more generous welfare benefits have lower incarceration rates… while governments that spend less on welfare incarcerate a larger share.\u201d[4]<\/a> Nevertheless Regan drew the caricature of the \u2018welfare queen\u2019 for the nation to believe and with it came a demonization of black women who were now seen as thieves and expert criminals stealing from the government and the tax paying citizens. \u201c[S]he is portrayed as being content to sit around and collect welfare, shunning work and passing on her bad values to her offspring. The welfare mother represents a woman of low morals and uncontrolled sexuality.\u201d[5]<\/a><\/p>\n The racist stereotype that \u201cthe greedy black woman getting rich off taxpayer money,\u201d[6]<\/a> was a scripted narrative attempting to demonize black women, but it was not the first. The stereotype of \u2018mammy\u2019 that arose out of the antebellum post-slavery era that portrayed black women in the media as obedient and subordinate nurses obedient to the white family they work for. She appears with a bandanna covering her hair and as an overweight docile, loyal maid who is desexualized and extremely protective over the big house. She\u2019s never sexualized because she cannot be seen as \u2018desired\u2019 by the man of the house and a threat his wife. The similarities between the \u2018welfare queen\u2019 and the \u2018mammy\u2019 are distinct in how white propogandist draw pictures of black women to place inside the minds of the public that persist for decades. However, women like Dr. Mae Jemison prove how wrong these racist misconceptions are and how much damage these misconceptions cause to the black community.<\/p>\n Dr. Mae Jemison\u2019s story begins with her fascination of the planets, stars, and the world from a very young age. She took her fascination to another level when she studied all aspects of the Apollo program knowing in and out when the shuttles would take off, where and what each mission was going to accomplish. But she wanted to accomplish something for herself\u2014 she wanted to go to space.<\/p>\n Dr. Jemison mentioned how vital support systems are when it comes to achieving your dreams. Her family stood as a believer in the young Jemison\u2019s goals and helped her take the necessary steps so she could one apply to be an astronaut. Paired with her own deep-seated aspirations and firm beliefs that we have full control over our lives and what we do with our time in our lives, she was able to get the best education and proactively stride to her goal. However, for the purpose of this essay I want to focus on her support system and how her positive outlook on life and the glass ceiling she would break through, was a driving factor in her success.<\/p>\n Jemison has been quoted for mentioning the proverb: \u201cA kitchen knife cannot carve its own handle.\u201d In other words, it does not matter how much potential someone has or how smart or driven they are unless they are supported. Her family living in the south side of Chicago was her handle and they created a safe space for her creativity to grow and flourish. She was able to prosper when she had support which led her to attend Stanford at sixteen years old, study chemical engineering and African American history and earn her PhD in both, and then become the first black woman in space. And after NASA she continued to believe she had more to contribute and was empowered to start a tech company, become a professor at Dartmouth, and lead numerous groundbreaking projects in the interstellar field. She kept believing in herself and remembered that other people believed in her too. She said \u201cyou have to believe you have the right to be someplace,\u201d and over the decades of black oppression believing you are not the stereotype propagated is a profound struggle that I cannot speak on but will rather learn from via the stories from the course and people like Dr. Jemison. I will comment on the relevance of harmful media and how that interconnects with the sense of confidence to succeed and inspiration to facilitate great change.<\/p>\n The harmful caricatures like the \u2018welfare queen\u2019 and \u2018mammy\u2019 and the countless other stereotypes meant to oppress the black community limit and undermine the black experience and produces a seemingly-prophetic nature of the future for young girls and boys who like Dr. Jemison dream of reaching the stars yet are told by society those stars are impossible to touch. If the caricature little kids grow up knowing is a seemingly pre-destined form of how society will see them, I could not imagine how much that limits the self-confidence to succeed that Dr. Jemison so fortunately possessed. Think of how much easier it would be for young black girls and boys to reach their true dreams if they had a caricature of a black astronaut with two degrees and a list of triumphs under her belt to look up to. Dr. Jemison\u2019s success came from self-determination and a safe place for her imagination to flourish in. This is why it is so vital to recognize how destructive these stereotypes are and why re-writing racist narratives that correctly represent the black community is so essential to the success of all little black girls who like young Mae Jemison, dream of reaching the stars.<\/p>\n 1st black female astronaut in space offers advice to young girls on Good Morning America\u00a0<\/p><\/div>\n Works Cited:<\/p>\n Borrelli, Christopher. \u201cReagan Used Her, the Country Hated Her. Decades Later, the Welfare Queen of Chicago Refuses to Go Away.\u201d Chicago Tribune, 2019. https:\/\/www.chicagotribune.com\/entertainment\/ct-ent-welfare-queen-josh-levin-0610-story.html.<\/p>\n Hancock, Ange-Marie. The Politics of Disgust: The Public Identity of the Welfare Queen. New<\/p>\n York: New York University Press, 2004.<\/p>\n Hill, Hill Collins Patricia. Black feminist thought: Knowledge, consciousness, and the politics of empowerment<\/em>. New York: Routledge, 2022.<\/p>\n Levin, Josh. “How the ‘Welfare Queen’ Was Born.”\u00a0New York Times<\/em>, May 19, 2019, 3(L).\u00a0Gale <\/em><\/p>\n In Context: Opposing Viewpoints<\/em>\u00a0(accessed May 12, 2023).\u00a0https:\/\/link-gale-com.sandiego.idm.oclc.org\/apps\/doc\/A585864713\/OVIC?u=san22314&sid=ebsco&xid=6a5a6b09<\/a>.<\/p>\n Sugrue, Thomas J. Sweet Land of liberty: The forgotten struggle for civil rights in the north<\/em>.<\/p>\n New York: Random House Trade Paperbacks, 2009.<\/p>\n \u201cThe New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander.\u201d<\/p>\n African American Review<\/em>, vol. 45, no. 3, 2012, pp. 97\u2013136., https:\/\/doi.org\/10.1353\/afa.2012.0038<\/a>.<\/p>\n White, Deborah Gray, et al. Freedom on My Mind: A History of African Americans with<\/p>\n Documents. 3rd ed., Bedford\/St. Martin’s, 2013.<\/p>\n [1]<\/a> Thomas J. Sugrue, Sweet Land of Liberty: The Forgotten Struggle for Civil Rights in the North (New York: Random House, 2008), 518.<\/p>\n [2]<\/a> Michelle Alexander, The New Jim Crow: Mass Incarceration in the Age of Colorblindness, <\/em>(African American Review, vol. 45, 2012), p. 101.<\/p>\n [3]<\/a> Josh Levin, \u201cHow the ‘Welfare Queen’ Was Born,\u201d (New York Times, 2019).<\/p>\n [4]<\/a> Beckett, Katherine and Bruce Western, Punishment & Society, <\/em>\u201cGoverning Social Marginality,\u201d (US Department of Justice, Office of Justice Programs, 2001). p. 44-45.<\/p>\n [5]<\/a> Patricia Hill Collins, Black Feminist Thought, <\/em>(Routledge, New York, 2022), p. 178.<\/p>\n [6]<\/a> Levin, \u201cHow the ‘Welfare Queen’ Was Born.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":" Jake Lucko HIST-128 Dr. Miller Black History at USD Project The Nixon and Regan precedencies created harmful stereotypes that proved to have lasting damaging effects. Policies like the war on drugs, anti-affirmative action strategies, and rhetoric downplaying the racism in Continue reading ![\"\"](\"http:\/\/sites.sandiego.edu\/blackhistoryatusd\/files\/2023\/05\/Screen-Shot-2023-05-12-at-7.13.33-PM-150x150.png\")